Beer conveys the entwined relationship of Vajrakilaya with Samye, the propagation of Secret Mantra in Tibet, and the importance of the sadhana to both Padmasambhava's enlightenment, and his twenty-five 'heart disciples', who are of the mindstreams of the principal terton (according to Nyingma tradition):
In Buddhism, and especially in Tibetan Buddhism, there are numerous sadhana (instructions for practice) for a wide range of meditations, visualizations, guru yogas and deity yogas. People are very busy nowadays and so I would like to offer some prayer books of varying lengths that you can use to begin or maintain a daily practice. These prayer books present authentic Buddhist meditations, visualizations, deity yoga, and guru yogas that are from a tradition that is over 2600 years old. I hope these prayer books will be beneficial for you and all living beings.
vajrakilaya sadhana pdf to jpg
The druptrin (sgrub phrin) is the name for the longer version of the Yang Nying Pudri sadhana. The shorter one, the daily practice, is called the dön nying (don snying). According to Garje Khamtrul Rinpoche, during a retreat on Yang Nying Pudri, it was usual in Tibet to do the longer sadhana in the first session of the day, and the shorter one in the following three sessions.
Dzongsar Khyentse Rinpoche on the practice of Vajra KilayaVajrakilaya, or kila, means something sharp, and something that pierces--a dagger, basically. A dagger that is so sharp it can pierce anything, while at the same time nothing can pierce it. That is the quality. This sharp and piercing energy is what is used to practice and out of the many infinite, endless Vajrayana methods this happens to be one of most important methods.Vajrakilaya is one of the most popular deities when it comes to destroying the obstacles. [[[[Guru Rinpoche]]]] achieved enlightenment through practicing Yangdag Heruka but he first practiced Vajrakilaya to clean, or to clear the obstacles, and then, through that, he practiced the rest and then achieved whatever he wanted to achieve. So, Vajrakilaya is known for clearing the obstacles.Vajrakilaya is also known as being the embodiment of all the Buddha's activities. At times, when we speak of Vajrakilaya, we speak of Vajrakilaya as if it is the wrathful form of Vajrasattva. There are many, many great masters both in India and Tibet, but especially in Tibet, who have practiced Vajrakilaya, especially in the Nyingma lineage, and among the Kagyu and also within the Sakyapas . [among the three traditions] the Sakyapa, Tsharpa and Ngorpa. The Sakyapa's main deity, besides Hevajra, is Vajrakumara or Vajrakilaya. To this day, one of His Holiness Sakya Trizin's main practices is Vajrakilaya.Vajrakilaya is not just a simple deity. There is a complete path from the ngondro to the developing meditation and completion meditation, everything. It has a complete path of its own. There are many treasure teachings based on Vajrakilaya. For instance, there are treasure teachings from Jigme Lingpa, Ratna Lingpa, and Nyang-rel Nyima Ozer. Not only are there treasure teachings, actually there is also the Indian lineage, just as there is the Hevajra Tantra, there is also a Vajrakilaya Tantra. Jamyang Khyentse Wangpo, His Holiness Dilgo Khyentse Rinpoche, Dudjom Rinpoche, almost all the great lamas, especially within the Kagyu and Nyingma tradition, have each their own Vajrakilaya sadhana practice.When we talk about Vajrakilaya, we talk about four kinds of dagger: substance dagger, compassion dagger, bodhicitta dagger, and wisdom dagger. Substance dagger, we actually make purba, which is the substance. We make it with a very special quality of wood or iron, and bless it with the proper Puja's, blessings, visualizations. We keep it, and use it mainly to pierce the outer obstacles. Compassion dagger is basically the practice of compassion, and the object the dagger has to stab, the object to stab is sentient beings. You have to put it onto sentient beings. And there is bodhicitta practice, the bodhicitta dagger, and that is another form mainly of practicing relative bodhicitta and ultimate bodhicitta together. We stab this dagger on methods. Wisdom and method, method is the object. That's the complicated one. And then lastly, the most important dagger is the dagger of wisdom. That dagger, the wisdom, is the whole Ati-yoga teaching, such as the Dzogchen teachings, and this wisdom is stabbed on ignorance. This is the fourth.During the Puja, we definitely try to include all of them, through visualizations, through mantras and through mudras. It is believed and this is not some ordinary human being's talk, Guru Rinpoche himself said, .wherever the Vajrakilaya Puja is done, even that site will become auspicious, free from all kinds of outer, inner, and especially inner and secret suffering. Those who are indirectly or directly connected to Vajrakilaya for certain, have a connection with Vajrakilaya, and gradually or immediately all obstacles will be dispelled and the ultimate result, which is the state of Vajrasattva can be obtained very soon.________________The great master Mipham Rinpoche [1846-1912] condenses the meaning of Vajrakilaya in the following words:Suchness is the natural state of all phenomenaThis is the great perfection free of duality.Such nature is realised through individual awareness,Which is the absolute kila - wisdom of awareness.[It is called] Vajra as non-dual wisdom is indestructible,And Kumara [Youth] as this the unchanging nature, free of decay.This primordially all-pervading buddhanatureResides as the absolute nature of all beings.Through the skillful oral advice of the guru's insructionsAnd through the yoga of realising the natural ground of the intrinsic mind.The manifestations of samsara and nirvana are brought under control,Through piercing these phenomena with the kila of awareness.Thus, the wisdom confidence that destroys [the illusions of] samsara and nirvana,Steals the life force of the confusion so difficult to tame.It fills the space of bliss with bodhicitta,And it perfects appearance and existence as the mandala of the magical net.Ema! May all sentient beings practice this yoga of the kila: The supreme activity-deity of all buddhas,With the [retinue] of supreme sons and wrathful ones.Gaining power over the emptiness life of samsara and nirvana,May they all achieve the level of the Great Glorious One, in this very life!Written by the one named Dhi on the twenty-third day in the second month of the Earth Monkey Year.
Upon arrival they encountered the red dharmapala who said, "Now you must reveal the terma teaching in the center of this rock mountain. The Guru and His Lady charged me with protection of these teachings until you came. I have done my job. They are now your responsibility." Tsasum Lingpa climbed the mountain until he reached a spot that was blazing with fire. There he discovered a locket with insects on it. This was a sign that he was almost too late to retrieve the treasure. Within the locket were small scrolls containing the entire Vajrakilaya sadhana. Along with the locket he found a meteoric iron vajra, a statue of Guru Rinpoche and other holy relics. While removing these things from the rock, he looked around and saw that the sky was filled with rainbow light and a gentle, celestial music was resounding deep into the canyons below. The red dharmapala was overjoyed. With a laugh that roared like thunder, he said to Tsasum Lingpa, "You have done very well after all. For my part, I will continue to protect the teachings and practitioners of your lineage."
Jan 10th - Rinpoche's teachings and guided practice of Medicine Buddha. Rinpoche explains the three sub-divisions of practice, the first part of taking refuge and generating Boddhicitta, the middle part which is focusing on the object of meditation, and the conclusion part, which is how to dedicate the merit gained from the practice to all sentient beings. The Medicine Buddha sadhana was composed by Chagme Rinpoche, who was the Mahapandit and truly accomplished yogi. Afterwards, Rinpoche answered questions during a Q and A session. Click here for the Video The Medicine Buddha Sadhana can be downloaded here.
K 3 Confesión diaria extraída del tantra de la confesión K 3K 4 Oración breve para mantener los votos K 4K 17 Oración para ofrecer las luces K 17K 25 La confesión inefable K 25L 1 El tesoro de bendiciones: Una sadhana del Buda L 1L 6 Ofrenda del mandala de los treinta y siete elementos L 6L 8 Breve alabanza a la vida del Buda L 8L 11 Sadhana del Buda de la Medicina L 11L 13 Dharani del sutra denominadoVida y Sabiduría Primordial Inconmensurables L 13M 1 Sadhana de Chenresi M 1M 3 Oración a Chenresi M 3M 6 Breve ritual de ofrenda del sur M 6M 101 Homenaje a algunos budas y bodhisattvas M 101M 105 La práctica denominada La rueda llameante M 105N 1 Oración del décimo día N 1N 6 El logro espontáneo de todos los deseos N 6N 12 Oración para eliminar los obstáculos del camino N 12N 23 Oraciones a Guru Rimpoché N 23N 27 La oración que es la fuente de todas las realizaciones N 27N 101 El camino secreto de los Vidyadharas:Oración para renacer en la tierra pura de Ngayab N 101P 1 La sublime Reina de las Aspiraciones a la Conducta Excelente P 1P 101 La aspiración de Samantabhadra P 101Q 1 La oración de Yeshe Tsoguial Q 1Q 5 La entrada en la ciudad de la omnisciencia:Oración para que las palabras verdaderas se hagan realidad Q 5R 1 El nudo adamantino secreto:La oración de los Tres Yogas R 1S 1 La oración del mandala del espacio adamantino S 1T 1 Oración para que las enseñanzas de la tradición antigua florezcan T 1T 101 Oraciones de conclusión T 101U 1 Oraciones para los Maestros U 1V 1 Oraciones de conclusión V 1 2ff7e9595c
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